This month, we feature a trio of works by the Spanish painter Raúl Berzosa, completed in 2008 for the Oratory of Sorrows in Málaga, Spain. Installed surrounding a sculpture of Christ on the Cross, the works form an exquisite harmony both visually and iconographically.Monday, May 3, 2010
Featured Work: Oratory of Sorrows by Raul Berzosa
This month, we feature a trio of works by the Spanish painter Raúl Berzosa, completed in 2008 for the Oratory of Sorrows in Málaga, Spain. Installed surrounding a sculpture of Christ on the Cross, the works form an exquisite harmony both visually and iconographically.Lessons In Iconography : The Peacock - Resurrection
Images of the peacock adorn all manner of Christian art, from catacomb painting to mosaic church decoration to liturgical objects, and the bird appears occasionally in scenes of Christ's Nativity. Take for example the image above, a detail of The Adoration of the Magi by Fra Angelico and Fra Filippo Lippi, housed at the National Gallery of Art in Washington, D.C. A peacock perched atop the stable where Christ has been born calls to mind His Resurrection, through which Christ opens for us the way to life everlasting.
Rachel Ross
Curator of Art
Sources: Saint Augustine of Hippo, City of God, Book XXI, Ch 4; Impelluso, Lucia, Nature and Its Symbols, Los Angeles: Getty Museum, 2003; Hall, James, Dictionary of Subjects and Symbols in Art, Boulder, CO: Westview Press, 1974.
Beauty as an Agent of Salvation
Neilson Carlin, Caritas, Oil on Linen, 2009In his April 26th article entitled On Beauty: A Message to Its Religious Despisers, Deal W. Hudson responds to those who claim that beauty is the "road to ruin," that it is illusory, materialistic or even unnecessary. Instead, he gives credence to the idea that "beauty can be an agent of salvation" with a cogent argument punctuated with compelling words from Hans urs von Balthasar and Alexander Solzhenitsyn. He explains that there is a metaphysical unity of beauty and truth, and that "God had to make His beauty visible to the material eye in order to draw that eye back to the spiritual." Not only does "God's revelation to us [have] an aesthetic character that cannot be ignored," but "if you deny a person beauty...he may reject Him, He who is beauty itself." To read the full article, please click here.
Artist's Blog Explores Sacred Art and Beauty
Mesage from the Executive Director
Executive Director
Thursday, April 1, 2010
Featured Work: Saints Peter and Paul Chapel by Thomas Gordon Smith
On March 3, 2010, the Priestly Fraternity of St. Peter dedicated its new chapel at Our Lady of Guadalupe Seminary in Denton, Nebraska. The chapel was consecrated by Bishop Fabian Bruskewitz, local ordinary of the Diocese of Lincoln. Five other bishops and abbots, and Fr. John Berg, Superior General of the Fraternity, were present at the dedication and at the Solemn Pontifical Mass following at which William Cardinal Levada, Prefect of the Congregation for the Doctrine of the Faith, preached.The chapel was designed in a simplified yet dignified Romanesque style by architect Thomas Gordon Smith, current professor (and former director of) the Notre Dame Architecture School. At 10,000 square feet, the chapel has stalls for 92 priests and seminarians in the nave, with separated seating for laity and visitors. The Fraternity is dedicated to the renewal of the Traditional Latin Mass, also known as the Tridentine Rite, and the chapel is designed for the exclusive celebration of this Rite. Featuring a 31 foot tall marble baldachino over the altar and classical columns and detailing, the chapel represents a growing rebirth of classical architecture in the Church.
Erik Bootsma
Curator of Architecture
Lessons In Iconography : The Chi Rho - Christ
The Chi Rho may well be one of the most recognized of Christian symbols, and it represents Christ himself. This simple symbol is made up of a superimposed "X" (chi) and a "P" (rho), the first two letters of Christ's name in Greek.Used from the earliest days of Christianity on lamps, liturgical objects, sarcophagi, and in catacomb painting, and still in wide use today, the Chi Rho is linked to the conversion of the Roman empire in the fourth century. In 312 AD, on the eve of his battle against Maxentius at the Milvian Bridge, Constantine received a vision of this very sign blazing in the sky accompanied by a voice which assured him, "In this sign you will conquer." Constantine had this symbol put on his imperial standard and was, in fact, victorious.
While there are certainly many other symbols that represent the Resurrection, none embodies it as completely as this symbol of Christ himself. Our Lord told Saint Martha, "I AM the Resurrection and the life." Christ is the guarantor of the Christian hope in the resurrection of the body and life everlasting. As was promised to Constantine, it is in the name of Christ that we achieve victory. May we live confident in the Victor, the Risen Christ, this Easter season and always.
Rachel Ross
Curator of Art
Upcoming Lecture: Shadow, Image & Reality: The Church as Sacramental Building
While many are inclined to think of a church building as a merely neutral setting for liturgical rites, Dr. Denis R. McNamara, author of Catholic Church Architecture and the Spirit of the Liturgy, will introduce the concept of "architectural theology" to the study of church design. His research reveals that liturgical art and architecture can play an active role in a worshipper's full and conscious participation in the liturgy by embodying the notions of fulfilled typologies of the Old Testament as well as the anticipated glory of Heaven. Join us Saturday, May 1st at 7:30pm at St. Thomas a Becket Parish in Reston, VA and learn how the classical tradition can be inculturated to blend with scriptural precedent to make church buildings which please the eye, engage with tradition, aid in liturgical participation, and delight the soul. For more information, please click here.
EWTN Travel Program Features Catholic Church Art & Architecture
Message from the Executive Director
According to Russell Shaw, respected Catholic author and journalist, and former communications director for the US Bishops, "...when many of these men are priests, they will be called upon to make...important decisions about the building, renovation, and decoration of churches. Beauty is not just an add-on in worship. Beauty has its source in God, it points to and leads to God, and the beauty of our places of worship is crucial in fostering worship itself. I offer thanks and congratulations to the Foundation for Sacred Arts for this important and creative initiative." More information can be found on our website.
May you have a Blessed Triduum and Easter.
Ann Marra
Executive Director
Monday, March 1, 2010
Featured Work: Crucifixion by David Clayton
David Clayton, Crucifixion, six feet tall, egg tempera on panel, 2010.
Thomas More College of Liberal Arts in Merrimack, NH has recently commissioned David Clayton, the College’s Artist-in-Residence, to complete a six foot painted crucifix for its chapel.
Mr. Clayton describes the piece: "It is low so that when the priest holds the host aloft, the figure of Christ is clearly visible within the angle of vision. We have Mass both ad orientem and versus populum, so the intention here is to make sure that however the Mass is said, the focus is not on the personality of the priest but on the person of Christ.
"The cross itself is based upon the early gothic Franciscan crosses. The style is similar to that iconographic, except that the face, in the Franciscan manner, reveals his suffering. The geometric designs in the background include an octagonal motif that represents the 'eighth day' of creation, that is, the age of the life, death and resurrection of Our Lord. There is a six-winged seraph at Our Lord's feet.
"The height of cross creates a vertical dimension in a small chapel by drawing the eye up to space above the sanctuary that was hardly noticed before because it was unused. Aside from seeking to steadily introduce more art, the next step is to raise money for a new altar and a gothic-style reredos that will go against the back wall and allow for the central placement of the tabernacle."
David Clayton
Original interview, New Liturgical Movement
Lessons in Iconography: The Pelican
In Christian art, the pelican represents Christ’s ultimate sacrifice on the Cross for our redemption. This traditional attribution stems from the belief that a female pelican will strike her breast with her beak, drawing blood to feed her young. Like the pelican, Christ shed His blood on the Cross for our redemption, and Christ offers Himself to us in the sacrifice of the Eucharist to nourish and strengthen us spiritually.
A verse from the Adoro Te Devote, a Eucharistic hymn penned by St. Thomas Aquinas, refers to Christ in the guise of this symbol:
Pelican of mercy, Jesus, Lord and God,
Cleanse me, wretched sinner, in Thy Precious Blood:
Blood where one drop for human-kind outpoured
Might from all transgression have the world restored.
As we draw near to the celebration of Christ’s death on the Cross on Good Friday, let us ask the “Pelican of Mercy” to nourish and strengthen us through His sacrifice.
Rachel Ross
Curator of Art
New Publication on Christian Art and Evangelization
Way of Beauty Atelier Summer Programs
Thomas More College's Way of Beauty Atelier is offering a unique series of summer programs in Catholic art and inspiration that are taught by internationally renowned working Catholic artists. Artists and aspiring artists can choose from one or more of three programs in iconography, naturalistic drawing, and the principles of Catholic art.
Message from the Executive Director
Ann Marra
Executive Director
Wednesday, February 24, 2010
Cardinal Schönborn Greets Foundation Members
On Thursday, February 4th, 2010, members of The Foundation for Sacred Arts had the privilege of meeting and presenting a gift to a notable hero in the culture wars, His Most Illustrious and Reverend Eminence, Christoph Cardinal von Schönborn, Archbishop of Vienna.His Eminence, a Dominican Father and a modern-day "Thomas Aquinas," was the principal editor of the Catechism of the Catholic Church. A prolific author, his publications include God’s Human Face: The Christ Icon, which investigates the theological foundations of iconography. His Eminence was in Washington, DC to celebrate Mass at the Cathedral of St. Matthew and then to speak in his office as the Grand Chancellor of the International Theological Institute at a dinner hosted at the Army and Navy Club, a prestigious "members only" club located at Farragut Square. Many notable ITI graduates, scholars, staff and theologians attended this event.
We were most fortunate to meet with His Eminence twice that evening -- briefly at the Cathedral after Mass, and later to make this Rosary presentation to him at the reception prior to dinner. On both occasions, he received us with great enthusiasm, interest and warmth. It was quite an experience, facilitated by our friend and supporter, John Henry Crosby, Founder of the Dietrich von Hildebrand Legacy Project, who is also an Advisory Board member to the Foundation.
Our gift to His Eminence was a traditional Dominican Rosary hand-crafted by Mary A.D. Petrino, a member of our Board of Directors. The Rosary, which includes the heavily-indulgenced Sterling silver "Pardon Crucifix" designed by Pope St. Pius X, features "Ave" beads of red flake jasper and snowflake obsidian beads, symbolizing his position as a prince of Holy Mother Church and as a member of the Order of Preachers. The first three "Ave" beads are rendered in lapis lazuli, bloodstone and red flake jasper, signifying the three theological virtues of Faith, Hope and Charity. The "Paters" are handmade Sterling beads, designed to resemble the bishop's mitre; and the Sterling "Scapular" center medal features a carved image of the Sacred Heart of Jesus, with an image of Our Lady of Mount Carmel embossed on the reverse. Finally, the box illustrates the two great apostles, Saints Peter and Paul, appropriate to the office of the Cardinal.
Top image, left to right: Ann Marra, Executive Director; His Eminence Cardinal Schönborn; Mary Petrino, Board of Directors; Rachel Ross, Curator of Art. Bottom left: Foundation Member Mary Petrino presents the hand-crafted Rosary to Cardinal Schönborn. Bottom right: The hand-crafted Rosary presented to His Eminence.
Monday, February 1, 2010
Featured Work: Chapel of Our Lady of the Most Holy Trinity at Thomas Aquinas College
This past spring Cardinal Roger Mahony, Archbishop of Los Angeles, dedicated the centerpiece of the campus of Thomas Aquinas College in Santa Paula, California. Designed by Duncan Stroik, a professor at the University of Notre Dame School of Architecture, the chapel draws its inspiration from the churches of Italian Renaissance architect Brunelleschi – designer of Florence's famous dome – from the Venetian churches of Palladio, and from the tradition of Spanish Mission churches of California. While drawing inspiration from a variety of sources, the chapel is a copy of no church, but a synthesis of all of them in a truly new work of art. The Chapel cost $23 million to construct and seats 375, but is large enough to hold the entire student body of 500 during important festivals in temporary seating. Twenty solid marble columns grace the nave and a bronze baldachino modeled on the centerpiece of St. Peter's Basilica surmounts the altar. To view more work by the architect, please click here.Erik Bootsma
Curator of Architecture
Lessons in Iconography: The Palm Branch
We may be most familiar with the palm branch as a symbol of Christ's Entry into Jerusalem on Palm Sunday. During the Church's liturgical celebration on that day, the faithful bear palm branches to herald Christ's kingship, mirroring the crowds that acclaimed him as the King of Israel on the first Palm Sunday. In ancient Rome, the palm branch was used as a symbol of victory; the Christians appropriated this image to symbolize the martyr, whose death, paradoxically, is his triumph.Successful Sacred Art Show Travels to DC
Nearly 100,000 visitors were drawn to an exhibition of sacred art which recently concluded at the National Gallery in London. This was triple the number of visitors expected. According to Curator Xavier Bray, it was "the immediacy of the images" that drew such a large number of people. "The images of Christ were very truthful, profound depictions; you were meeting the Virgin, Christ and the saints in a very direct way." In a crowded gallery, he said, "there was a wonderful sense of silence - awe-inspired people. I met a Sufi woman in tears."The Sacred Made Real: Spanish Painting and Sculpture, 1600-1700, which will be housed at the National Gallery in Washington, DC from February 28th to May 31st, showcases major paintings by Diego Velázquez, Francisco de Zurbarán, and Francisco Pacheco, as well as painted and gilded sculptures by Gregorio Fernández, Juan Martínez Montañés, and Pedro de Mena, among others. Many of the sculptures have never before been exhibited away from their Spanish churches, convents, and monasteries. Click here to read the full article on the London show. For more information on the DC exhibition, please click here.
Sacred Arts Academy Summer Workshop in Florence
Message from the Executive Director
Our blessings are evident as we continue to develop our programmatic outreach for 2010, and the Foundation is pleased to announce "Shadow, Image & Reality: The Church as Sacramental Building" a lecture by Dr. Denis R. McNamara offered Satuday, May 1st at St. Thomas a' Becket Catholic Church in Reston Virgina. Please visit the Events section of our website for more information. Ad majorem Dei gloriam.
Ann Marra
Executive Director
Tuesday, January 5, 2010
Featured Work: Ave Maria by Fr. Dawid Kusz, OP
Photo by S. Smith PhotographyKusz's "Ave Maria", is an exercise in devotion moving from contemplative fragility to powerful affirmation. Fr. Kusz -- a recently ordained Dominican who lives in Krakow -- simultaneously studied sacred music and choral conducting while training for the Priesthood. His work has already become a staple in many Churches around Poland, and is a leading musical force in the "new aesthetic" in liturgical art currently taking place there. The "Ave Maria", like his other sacred works, grows strongly out of Catholic contemplative tradition while also giving a strong nod to the Gregorian Chant idiom. While the "Ave Maria" is built upon a renaissance aesthetic, the clever harmonic choices and vocal density make it a thoroughly modern work. As a composer, Kusz certainly stands on the shoulders of giants before him, looking ahead to a new musical renaissance within the Church. To listen to "Ave Maria", please click here.
Mark Nowakowksi
Curator of Architecture
Lessons in Iconography: The Scallop Shell
Additionally, the shell symbolizes pilgrimage. In Caravaggio's Supper at Emmaus, also above, the figure at right wears a scallop shell pinned to his vest, identifying him with all pilgrims who seek and encounter Christ at the end of their own "road to Emmaus". This symbol and practice are closely tied to the Spanish shrine of Santiago de Compostela, one of the most prominent sites of Christian pilgrimage since the Middle Ages.
These two meanings are linked. Through the Sacrament of Baptism, we are born to new life in Christ and cleansed of original sin. The gates of heaven which were closed after the Fall are reopened to us through our reception of the Sacrament. Our life, therefore, is a pilgrimage through this world, and union with God in heaven is the goal of our journey.
Rachel Ross
Curator of Art
Artists as Prodigal Sons?
Rembrandt van RijnThe Return of the Prodigal Son
c.1669
The Church's historic relationship with the arts might best be understood as paternal rather than spousal. This is the view put forth by art historian Elizabeth Lev following the Holy Father's recent address to artists in Rome. The Church, as patron (from the Latin pater, meaning father), "acted like a nurturing father, providing education and boundaries but also exhorting artists to cultivate their gifts." Thus rather than characterizing the modern estrangment of this relationship as a "divorce", as it has been widely described, Lev contends that an "extended adolescence" is to blame. Modern artists, bent on self-promotion and self-expression, found the Christian narrative and aesthetic traditions contricting. "And so it came to pass that today's angry, sulky, self-absorbed adolescents of art chose to provoke instead of persuade, titillate instead of stimulate, and rage instead of reason." The Holy Father's call to artists, therefore, is for maturation, and for a return to the nurturing arms of their pater. To read the full Zenit article, please click here.
Message from the Executive Director
Ann Marra
Executive Director
